The author sets this story during Paul the Apostle's First Missionary Journey, but this text is ideologically different from the New Testament portrayal of Paul. The extravagant praise of virginity, however, was a running thread in many brands of Early Christianity. Here, Paul is described as travelling to Iconium (Acts 13:51), proclaiming "the word of God about abstinence and the resurrection". Paul is given a full physical description that may reflect oral tradition: in the Syriac text "he was a man of middling size, and his hair was scanty, and his legs were a little crooked, and his knees were projecting, and he had large eyes[8] and his eyebrows met, and his nose was somewhat long, and he was full of grace and mercy; at one time he seemed like a man, and at another time he seemed like an angel." Paul gave his sermons in the house of Onesiphorus (cp. 2Tim 1:16) in a series of beatitudes, by which Thecla, a young noble virgin, listened to Paul's "discourse on virginity" from her window in an adjacent house. She listened, enraptured, without moving for days. Thecla's mother, Theocleia, and her fiancé, Thamyris, became concerned that Thecla would follow Paul's demand "that one must fear only one God and live in chastity", and they formed a mob to drag Paul to the governor, who imprisoned the apostle.