Epistemic Injustice
explores a form of injustice which has so far been largely ignored in English-language philosophy: epistemic injustice -- that is to say, a wrong suffered in one's capacity as a knower. Miranda Fricker distinguishes two forms of epistemic injustice: testimonial injustice and hermeneutical injustice. In connection with both, she argues that our testimonial sensibility needs to incorporate a corrective, anti-prejudicial virtue that can be used to promote a more veridical and a more democratic epistemic practice.