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From the Abode of Islam to the Turkish Vatan: The Making of a National Homeland in Turkey
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From the Abode of Islam to the Turkish Vatan: The Making of a National Homeland in Turkey
Current price: $49.00
Barnes and Noble
From the Abode of Islam to the Turkish Vatan: The Making of a National Homeland in Turkey
Current price: $49.00
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How does a people move from tribal and religiously based understandings of society to a concept of the modern nation-state? This book examines the complex and pivotal case of Turkey. Tracing the shifting valences of
vatan
(Arabic for “birthplace” or “homeland”) from the Ottoman period—when it signified a certain territorial integrity and imperial ideology—through its acquisition of religious undertones and its evolution alongside the concept of
millet
(nation), Behlül Özkan engages readers in the fascinating ontology of Turkey’s protean imagining of its nationhood and the construction of a modern national-territorial consciousness.
vatan
(Arabic for “birthplace” or “homeland”) from the Ottoman period—when it signified a certain territorial integrity and imperial ideology—through its acquisition of religious undertones and its evolution alongside the concept of
millet
(nation), Behlül Özkan engages readers in the fascinating ontology of Turkey’s protean imagining of its nationhood and the construction of a modern national-territorial consciousness.
How does a people move from tribal and religiously based understandings of society to a concept of the modern nation-state? This book examines the complex and pivotal case of Turkey. Tracing the shifting valences of
vatan
(Arabic for “birthplace” or “homeland”) from the Ottoman period—when it signified a certain territorial integrity and imperial ideology—through its acquisition of religious undertones and its evolution alongside the concept of
millet
(nation), Behlül Özkan engages readers in the fascinating ontology of Turkey’s protean imagining of its nationhood and the construction of a modern national-territorial consciousness.
vatan
(Arabic for “birthplace” or “homeland”) from the Ottoman period—when it signified a certain territorial integrity and imperial ideology—through its acquisition of religious undertones and its evolution alongside the concept of
millet
(nation), Behlül Özkan engages readers in the fascinating ontology of Turkey’s protean imagining of its nationhood and the construction of a modern national-territorial consciousness.
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