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Living Together: Essays on Aristotle's Ethics
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Living Together: Essays on Aristotle's Ethics
Current price: $110.00
Barnes and Noble
Living Together: Essays on Aristotle's Ethics
Current price: $110.00
Size: Hardcover
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Living Together: Essays on Aristotle's Ethics
is one of three volumes collecting previously published essays by Jennifer Whiting. This volume explores Aristotle's conception of
eudaimonia
, especially the roles played in it by the theoretical and practical activities central to human lives and by the quality of our relationships with one another.
Whiting explores Aristotle's struggle to reconcile the desirability of living in accordance with justice and other distinctively human virtues with the ideal of pursuing the “divine” life of contemplation. She focuses on Aristotle's attempts to reconcile his conception of
as the ultimate end of human action with the parallel requirements that virtuous agents choose to engage in virtuous action “for itself” and that friends love their friends “for themselves”. Drawing on her original reading of Aristotle's conception of the ideal friend as an “other self”, Whiting challenges common readings of Aristotle's
eudaimonism
as a form of rational egoism. She stresses appreciation of the friend's character “for itself”, and apart from any relationships in which it happens to stand to the agent's own needs and/or tastes, but calls attention to the important and often neglected role that Aristotle assigns to pleasure in this relationship. The ideal friend recognizes the value her friend's activity has
for her friend
and so takes pleasure in the
friend's activity as such
. This explains why the maximally self-sufficient (and so most godlike) agent, who needs nothing from a friend, will nevertheless choose to have at least one or two: she enjoys their company.
is one of three volumes collecting previously published essays by Jennifer Whiting. This volume explores Aristotle's conception of
eudaimonia
, especially the roles played in it by the theoretical and practical activities central to human lives and by the quality of our relationships with one another.
Whiting explores Aristotle's struggle to reconcile the desirability of living in accordance with justice and other distinctively human virtues with the ideal of pursuing the “divine” life of contemplation. She focuses on Aristotle's attempts to reconcile his conception of
as the ultimate end of human action with the parallel requirements that virtuous agents choose to engage in virtuous action “for itself” and that friends love their friends “for themselves”. Drawing on her original reading of Aristotle's conception of the ideal friend as an “other self”, Whiting challenges common readings of Aristotle's
eudaimonism
as a form of rational egoism. She stresses appreciation of the friend's character “for itself”, and apart from any relationships in which it happens to stand to the agent's own needs and/or tastes, but calls attention to the important and often neglected role that Aristotle assigns to pleasure in this relationship. The ideal friend recognizes the value her friend's activity has
for her friend
and so takes pleasure in the
friend's activity as such
. This explains why the maximally self-sufficient (and so most godlike) agent, who needs nothing from a friend, will nevertheless choose to have at least one or two: she enjoys their company.