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the Collected Works of Edward Schillebeeckx Volume 8: Interim Report on Books "Jesus" and "Christ"
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the Collected Works of Edward Schillebeeckx Volume 8: Interim Report on Books "Jesus" and "Christ"
Current price: $160.00
Barnes and Noble
the Collected Works of Edward Schillebeeckx Volume 8: Interim Report on Books "Jesus" and "Christ"
Current price: $160.00
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Size: Hardcover
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As a result of the publication of
Jesus. An Experiment in Christology
(volume 6) and
Christ. The Christian Experience in the Modern World
(volume 7), Schillebeeckx was accused of denying the divinity of Jesus and the resurrection as objective reality. In this 'interim report' he responds to these criticisms. Schillebeeckx argues that the interpretation of his publications depends to a large extent on what the reader takes as a starting point.
This book, therefore, is about presuppositions and methods of interpretation. Schillebeeckx begins by looking once again at the nature of revelation, at the ways in which religious faith is experienced and expressed in the modern world, and at sources of authority. He then discusses specific criticisms. Can he be called a neo-liberal? Does he devalue the church's tradition? Is his Christology inadequate? What does he really believe concerning the resurrection? Then, towards the end, in some poetically powerful passages, he turns once again to the nature of the Kingdom of God, creation and salvation.
Jesus. An Experiment in Christology
(volume 6) and
Christ. The Christian Experience in the Modern World
(volume 7), Schillebeeckx was accused of denying the divinity of Jesus and the resurrection as objective reality. In this 'interim report' he responds to these criticisms. Schillebeeckx argues that the interpretation of his publications depends to a large extent on what the reader takes as a starting point.
This book, therefore, is about presuppositions and methods of interpretation. Schillebeeckx begins by looking once again at the nature of revelation, at the ways in which religious faith is experienced and expressed in the modern world, and at sources of authority. He then discusses specific criticisms. Can he be called a neo-liberal? Does he devalue the church's tradition? Is his Christology inadequate? What does he really believe concerning the resurrection? Then, towards the end, in some poetically powerful passages, he turns once again to the nature of the Kingdom of God, creation and salvation.
As a result of the publication of
Jesus. An Experiment in Christology
(volume 6) and
Christ. The Christian Experience in the Modern World
(volume 7), Schillebeeckx was accused of denying the divinity of Jesus and the resurrection as objective reality. In this 'interim report' he responds to these criticisms. Schillebeeckx argues that the interpretation of his publications depends to a large extent on what the reader takes as a starting point.
This book, therefore, is about presuppositions and methods of interpretation. Schillebeeckx begins by looking once again at the nature of revelation, at the ways in which religious faith is experienced and expressed in the modern world, and at sources of authority. He then discusses specific criticisms. Can he be called a neo-liberal? Does he devalue the church's tradition? Is his Christology inadequate? What does he really believe concerning the resurrection? Then, towards the end, in some poetically powerful passages, he turns once again to the nature of the Kingdom of God, creation and salvation.
Jesus. An Experiment in Christology
(volume 6) and
Christ. The Christian Experience in the Modern World
(volume 7), Schillebeeckx was accused of denying the divinity of Jesus and the resurrection as objective reality. In this 'interim report' he responds to these criticisms. Schillebeeckx argues that the interpretation of his publications depends to a large extent on what the reader takes as a starting point.
This book, therefore, is about presuppositions and methods of interpretation. Schillebeeckx begins by looking once again at the nature of revelation, at the ways in which religious faith is experienced and expressed in the modern world, and at sources of authority. He then discusses specific criticisms. Can he be called a neo-liberal? Does he devalue the church's tradition? Is his Christology inadequate? What does he really believe concerning the resurrection? Then, towards the end, in some poetically powerful passages, he turns once again to the nature of the Kingdom of God, creation and salvation.
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