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The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion

The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion

Current price: $22.00
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The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion

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The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion

Current price: $22.00
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The Culture Of Disbelief
has  been the subject of an enormous amount of media  attention from the first moment it was published.  Hugely successful in hardcover, the Anchor paperback  is sure to find a large audience as the  ever-increasing, enduring debate about the relationship of  church and state in America continues. In
The  Culture Of Disbelief
, Stephen Carter  explains how we can preserve the vital separation of  church and state while embracing rather than  trivializing the faith of millions of citizens or  treating religious believers with disdain. What makes  Carter's work so intriguing is that he uses liberal  means to arrive at what are often considered  conservative ends. Explaining how preserving a special  role for religious communities can strengthen our  democracy,
recovers the long tradition of liberal religious  witness (for example, the antislavery,  antisegregation, and Vietnam-era antiwar movements). Carter  argues that the problem with the 1992 Republican  convention was not the
fact
of  open religious advocacy, but the
political  positions
being advocated.
The Culture Of Disbelief
has  been the subject of an enormous amount of media  attention from the first moment it was published.  Hugely successful in hardcover, the Anchor paperback  is sure to find a large audience as the  ever-increasing, enduring debate about the relationship of  church and state in America continues. In
The  Culture Of Disbelief
, Stephen Carter  explains how we can preserve the vital separation of  church and state while embracing rather than  trivializing the faith of millions of citizens or  treating religious believers with disdain. What makes  Carter's work so intriguing is that he uses liberal  means to arrive at what are often considered  conservative ends. Explaining how preserving a special  role for religious communities can strengthen our  democracy,
recovers the long tradition of liberal religious  witness (for example, the antislavery,  antisegregation, and Vietnam-era antiwar movements). Carter  argues that the problem with the 1992 Republican  convention was not the
fact
of  open religious advocacy, but the
political  positions
being advocated.

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