gathers leading anthropologists and religion scholars, including some of existential anthropology’s most recognized advocates and thoughtful critics. The collection opens with a comprehensive introduction to phenomenology and existentialism in anthropology and religious studies and concludes with an analysis of how existential anthropology might address the long-standing problem of constructivism and perennialism in religious studies. The chapters altogether present existential anthropology as an especially generative paradigm with which to rethink and remake both anthropology and the academic study of religion. A timely and significant intervention across multiple areas of research, is an invaluable source for critically exploring the prospects, as well as the limits, of an anthropological approach to religion grounded in experiential ethnography and existential thought.