If we do not, at some point in our life, face death—thinking hard and straight about it— we turn away from our authenticity. If that facing rejects irrational faith, dogmas, mystification, and personal immortality, is there yet a path free of despair? David Martin argues that participatory pantheism—the experience of the secular and the sacred both as a unity and as a mystery—provides such a path. As we age, the future shortens and the past lengthens. But if we face death, more and more memories—especially the involuntary—are stirred up and cohere into stronger, as well as new, unities.What paradise there is for th elderly is not so much in what is happening but in remembering what happened in a meaningful way. For Dr. Martin, transformation of memory into the memorable is the transcendent meaning each of us can wrest from our coming to death.Since nature is our home, Dr. Martin reasons, the more we think participatively (thinking from ) rather than only objectively (thinking at), the more we are aware of the mystery and the majesty of that home. The more we know about our world and ourselves, the more we can how much we don't know. This kind of thinking is a thanking. It brings us within the sacred. We are anchored, and the churning of change no longer sweeps us away.