The book does not speak in a monolithic voice. Rather, it expresses different standpoints and various methods that reflect the diversity of Israeli research. It is well known that any historian is not detached from the place where he lives, the time and his religious and national identity. The fact that this book was written by Israeli scholars poses the question if there is something unique which characterizes Israeli research in comparison to non-Israeli research? The Israeli voice, we are certain, has something to contribute to the debate on issues that currently occupy early Christianity research. Whether it is indeed distinguished by uniqueness, let the educated reader be the judge.